What are some symbol meanings of Flowing
Flowing has contains a large amount of symbolism that can be seen below. By gaining an idea about Flowing and the associations it has we gain a more intuitive insight into its meaning.Man and his symbols shows us great ways to use lifes symbols to understand our inherit nature and purpose.
Quotes on Flowing
Human behavior flows from three main sources: desire, emotion, and knowledge.
You just look around, look into the eyes of a child, or into the eyes of your beloved, your mother, your friend--or just feel a tree. Have you ever hugged a tree? Hug a tree, and one day you will come to know that it is not only that you have hugged the tree but that the tree also responds, the tree also hugs you.
Then for the first time you will be able to know that the tree is not just the form, it is not just a certain species the botanists talk about, it is an unknown God--so green in your courtyard, so full of flowers in your courtyard, so close to you, beckoning you, calling you again and again.
As you move above to the fourth center--that is the heart--your whole life becomes a sharing of love. The third center has created the abundance of love. By reaching to the third center in meditation, you have become so overflowing with love, with compassion, and you want to share. It happens at the fourth center--the heart. That's why even in the ordinary world people think love comes out of the heart. For them it is just hearsay, they have heard it; they don't know it because they have never reached to their heart.
But the meditator finally reaches to the heart. As he has reached to the center of his being--the third center--suddenly an explosion of love and compassion and joy and blissfulness and benediction has arisen in him with such a force that it hits his heart and opens the heart. The heart is just in the middle of all your seven centers--three centers below, three centers above. You have come exactly to the middle.
When I say "become water" I mean become a flow; don't remain stagnant. Move, and move like water. Lao Tzu says: The way of the Tao is a watercourse way. It moves like water. What is the movement of water? or of a river?
The movement has a few beautiful things about it. One, it always moves towards the depth, it always searches for the lowest ground. It is non-ambitious; it never hankers to be the first, it wants to be the last. Remember, Jesus says: Those who are the last here will be the first in my kingdom of God.
He is talking about the watercourse way of Tao--not mentioning it, but talking about it. Be the last, be non-ambitious. Ambition means going uphill. Water goes down, it searches for the lowest ground, it wants to be a nonentity. It does not want to declare itself unique, exceptional, extraordinary. It has no ego idea.
In existence there is nobody who is superior and nobody who is inferior. The blade of grass and the great star are absolutely equal.... But man wants to be higher than others, he wants to conquer nature, hence he has to fight continuously.
All complexity arises out of this fight. The innocent person is one who has renounced fighting; who is no longer interested in being higher, who is no longer interested in performing, in proving that he is someone special; who has become like a rose flower or like a dewdrop on the lotus leaf; who has become part of this infinity; who has melted, merged and become one with the ocean and is just a wave; who has no idea of the "I". The disappearance of the ''I" is innocence.
When you are lazy, it is a negative taste: you simply feel that you have no energy, you simply feel dull; you simply feel sleepy, you simply feel dead.
When you are in a state of non-doing then you are full of energy--it is a very positive taste. You have full energy, overflowing. You are radiant, bubbling, vibrating, You are not sleepy, you are perfectly aware. You are not dead--you are tremendously alive....
There is a possibility the mind can deceive you: it can rationalize laziness as non-doing. It can say, "I have become a Zen master," or, "I believe in Tao"--but you are not deceiving anybody else. You will be deceiving only yourself. So be alert.
You are out of jail, out of the cage; you can open your wings and the whole sky is yours. All the stars and the moon and the sun belong to you. You can disappear into the blueness of the beyond....
Just drop clinging to this cage, move out of the cage and the whole sky is yours. Open your wings and fly across the sun like an eagle. In the inner sky, in the inner world, freedom is the highest value--everything else is secondary, even blissfulness, ecstasy. There are thousands of flowers, uncountable, but they all become possible in the climate of freedom.
Don't waste your life for that which is going to be taken away. Trust life. If you trust, only then can you drop your knowledge, only then can you put your mind aside. And with trust, something immense opens up. Then this life is no longer ordinary life, it becomes full of God, overflowing.
When the heart is innocent and the walls have disappeared, you are bridged with infinity. And you are not deceived; there is nothing that can be taken away from you. That which can be taken away from you is not worth keeping, and that which cannot be taken away from you, why should one be afraid of its being taken away?--it cannot be taken away, there is no possibility. You cannot lose your real treasure.
No, you carry your wound. With the ego your whole being is a wound. And you carry it around. Nobody is interested in hurting you, nobody is positively waiting to hurt you; everybody is engaged in safeguarding his own wound. Who has got the energy?
But still it happens, because you are so ready to be wounded, so ready, just waiting on the brink for anything. You cannot touch a man of Tao. Why?--because there is no one to be touched. There is no wound. He is healthy, healed, whole. This word 'whole' is beautiful. The word 'heal' comes from the whole, and the word 'holy' also comes from the whole. He is whole, healed, holy.
Be aware of your wound. Don't help it to grow, let it be healed; and it will be healed only when you move to the roots. The less the head, the more the wound will heal; with no head there is no wound. Live a headless life. Move as a total being, and accept things. Just for twenty-four hours, try it--total acceptance, whatsoever happens. Someone insults you, accept it, don't react, and see what happens. Suddenly you will feel an energy flowing in you that you have not felt before.
The distinction between the grasses and the blossoms is the same as between you not knowing that you are a buddha, and the moment you know that you are a buddha. In fact, there is no way to be otherwise. Buddha is completely blossomed, fully opened. His lotuses, his petals, have come to a completion....
Certainly, to be full of spring yourself is far more beautiful than the autumn dew falling on the lotus leaves. That is one of the most beautiful things to watch: when autumn dew falls on the lotus leaves and shine in the morning sun like real pearls. But of course it is a momentary experience. As the sun rises, the autumn dew starts evaporating....
This temporary beauty cannot be compared, certainly, with an eternal spring in your being. You look back as far as you can and it has always been there. You look forward as much as you can, and you will be surprised: it is your very being. Wherever you are it will be there, and the flowers will continue to shower on you. This is spiritual spring.
We have forgotten how to wait; it is almost an abandoned space. And it is our greatest treasure to be able to wait for the right moment.
The whole existence waits for the right moment. Even trees know it--when it is time to bring the flowers and when it is time to let go of all the leaves and stand naked against the sky. They are still beautiful in that nakedness, waiting for the new foliage with a great trust that the old has gone, and the new will soon be coming, and the new leaves will start growing.
We have forgotten to wait, we want everything in a hurry. It is a great loss to humanity....
In silence and waiting something inside you goes on growing--your authentic being. And one day it jumps and becomes a flame, and your whole personality is shattered; you are a new man. And this new man knows what ceremony is, this new man knows life's eternal juices.
Meditation is a kind of medicine--its use is only for the time being. Once you have learned the quality, then you need not do any particular meditation, then the meditation has to spread all over your life. Walking is Zen, sitting is Zen. Then what will be the quality? Watchfully, alert, joyously, unmotivated, centered, loving, flowing, one walks. And the walking is sauntering. Loving, alert, watchful, one sits, unmotivated--not sitting for anything in particular, just enjoying how beautiful just sitting doing nothing is, how relaxing, how restful.....
After a long walk, you sit under a tree and the breeze comes and cools you. Each moment one has to be at ease with oneself--not trying to improve, not cultivating anything, not practicing anything. Walking is Zen, sitting is Zen, Talking or silent, moving, unmoving, The essence is at ease. The essence is at ease: that is the keyword. The essence is at ease: that is the key statement. Do whatsoever you are doing, but at the deepest core remain at ease, cool, calm, centered.
Zen wants you living, living in abundance, living in totality, living intensely--not at the minimum as Christianity wants you, but at the maximum, over-flowing.
Your life should reach to others. Your blissfulness, your benediction, your ecstasy should not be contained within you like a seed.
It should open like a flower and spread its fragrance to all and sundry--not only to the friends but to the strangers too. This is real compassion, this is real love: sharing your enlightenment, sharing your dance of the beyond.
We come from the unknown and we go on moving into the unknown. We will come again; we have been here thousands of times, and we will be here thousands of times.
Our essential being is immortal but our body, our embodiment, is mortal. Our frame in which we are, our houses, the body, the mind, they are made of material things. They will get tired, they will get old, they will die. But your consciousness, for which Bodhidharma uses the word 'no-mind'--Gautam Buddha has also used the word 'no-mind'--is something beyond body and mind, something beyond everything; that no-mind is eternal. It comes into expression, and goes again into the unknown.
This movement from the unknown to the known, and from the known to the unknown, continues for eternity, unless somebody becomes enlightened. Then that is his last life; then this flower will not come back again. This flower that has become aware of itself need not come back to life because life is nothing but a school in which to learn. He has learned the lesson, he is now beyond delusions. He will move from the known for the first time not into the unknown, but into the unknowable.
We are miserable because we are too much in the self. What does it mean when I say we are too much in the self? And what exactly happens when we are too much in the self?
Either you can be in existence or you can be in the self--both are not possible together. To be in the self means to be apart, to be separate. To be in the self means to become an island. To be in the self means to draw a boundary line around you. To be in the self means to make a distinction between 'this I am' and 'that I am not'.
The definition, the boundary, between "I" and "not I" is what the self is--the self isolates. And it makes you frozen--you are no longer flowing.
If you are flowing the self cannot exist. Hence people have become almost like ice-cubes. They don't have any warmth, they don't have any love--love is warmth and they are afraid of love. If warmth comes to them they will start melting and the boundaries will disappear. In love the boundaries disappear; in joy also the boundaries disappear, because joy is not cold.
Controlled persons are always nervous because deep down turmoil is still hidden. If you are uncontrolled, flowing, alive, then you are not nervous. There is no question of being nervous--whatsoever happens, happens. You have no expectations for the future, you are not performing. Then why should you be nervous?
To control that mind one has to remain so cold and frozen that no life energy is allowed to move into your limbs, into your body. If energy is allowed to move, those repressions will surface. That's why people have learned how to be cold, how to touch others and yet not touch them, how to see people and yet not see them.
People live with clichés--"Hallo. How are you?" Nobody means anything. These are just to avoid the real encounter of two persons. People don't look into each other's eyes, they don't hold hands, they don't try to feel each other's energy, they don't allow each other to pour--very afraid, somehow just managing, cold and dead, in a straitjacket.
These three things are to be taken note of: the lowest love is sex--it is physical--and the highest refinement of love is compassion. Sex is below love, compassion is above love; love is exactly in the middle.
Very few people know what love is. Ninety-nine percent of people, unfortunately, think sexuality is love--it is not. Sexuality is very animal; it certainly has the potential of growing into love, but it is not actual love, only a potential....
If you become aware and alert, meditative, then sex can be transformed into love. And if your meditativeness becomes total, absolute, love can be transformed into compassion. Sex is the seed, love is the flower, compassion is the fragrance.
Buddha has defined compassion as 'love plus meditation'. When your love is not just a desire for the other, when your love is not only a need, when your love is a sharing, when your love is not that of a beggar but an emperor, when your love is not asking for something in return but is ready only to give--to give for the sheer joy of giving--then add meditation to it and the pure fragrance is released.
That is compassion; compassion is the highest phenomenon.
The seed cannot know what is going to happen, the seed has never known the flower. And the seed cannot even believe that he has the potentiality to become a beautiful flower. Long is the journey, and it is always safer not to go on that journey because unknown is the path, nothing is guaranteed.
Nothing can be guaranteed. Thousand and one are the hazards of the journey, many are the pitfalls--and the seed is secure, hidden inside a hard core. But the seed tries, it makes an effort; it drops the hard shell which is its security, it starts moving.
Immediately the fight starts: the struggle with the soil, with the stones, with the rocks. And the seed was very hard and the sprout will be very, very soft and dangers will be many. There was no danger for the seed, the seed could have survived for millennia, but for the sprout many are the dangers. But the sprout starts towards the unknown, towards the sun, towards the source of light, not knowing where, not knowing why.
Great is the cross to be carried, but a dream possesses the seed and the seed moves. The same is the path for man. It is arduous. Much courage will be needed.
When you are alone you are not alone, you are simply lonely--and there is a tremendous difference between loneliness and aloneness. When you are lonely you are thinking of the other, you are missing the other. Loneliness is a negative state. You are feeling that it would have been better if the other was there--your friend, your wife, your mother, your beloved, your husband. It would have been good if the other was there, but the other is not. Loneliness is absence of the other.
Aloneness is the presence of oneself. Aloneness is very positive. It is a presence, overflowing presence. You are so full of presence that you can fill the whole universe with your presence and there is no need for anybody.
Keep love in your heart. A life without it is like a sunless garden when the flowers are dead.
Life is a series of natural and spontaneous changes. Don’t resist them; that only creates sorrow. Let reality be reality. Let things flow naturally forward in whatever way they like.