Quotes on Having Compassion
Zen asks you to come out of the head and go to the basic source.... It is not that Zen is not aware of the uses of energy in the head, but if all the energy is used in the head, you will never become aware of your eternity.... You will never know as an experience what it is to be one with the whole.
When the energy is just at the center, pulsating, when it is not moving anywhere, neither in the head nor in the heart, but it is at the very source from where the heart takes it, the head takes it, pulsating at the very source--that is the very meaning of Zazen. Zazen means just sitting at the very source, not moving anywhere, a tremendous force arises, a transformation of energy into light and love, into greater life, into compassion, into creativity.
It can take many forms. But first you have to learn how to be at the source. Then the source will decide where your potential is. You can relax at the source, and it will take you to your very potential.
As you move above to the fourth center--that is the heart--your whole life becomes a sharing of love. The third center has created the abundance of love. By reaching to the third center in meditation, you have become so overflowing with love, with compassion, and you want to share. It happens at the fourth center--the heart. That's why even in the ordinary world people think love comes out of the heart. For them it is just hearsay, they have heard it; they don't know it because they have never reached to their heart.
But the meditator finally reaches to the heart. As he has reached to the center of his being--the third center--suddenly an explosion of love and compassion and joy and blissfulness and benediction has arisen in him with such a force that it hits his heart and opens the heart. The heart is just in the middle of all your seven centers--three centers below, three centers above. You have come exactly to the middle.
Zen wants you living, living in abundance, living in totality, living intensely--not at the minimum as Christianity wants you, but at the maximum, over-flowing.
Your life should reach to others. Your blissfulness, your benediction, your ecstasy should not be contained within you like a seed.
It should open like a flower and spread its fragrance to all and sundry--not only to the friends but to the strangers too. This is real compassion, this is real love: sharing your enlightenment, sharing your dance of the beyond.
These three things are to be taken note of: the lowest love is sex--it is physical--and the highest refinement of love is compassion. Sex is below love, compassion is above love; love is exactly in the middle.
Very few people know what love is. Ninety-nine percent of people, unfortunately, think sexuality is love--it is not. Sexuality is very animal; it certainly has the potential of growing into love, but it is not actual love, only a potential....
If you become aware and alert, meditative, then sex can be transformed into love. And if your meditativeness becomes total, absolute, love can be transformed into compassion. Sex is the seed, love is the flower, compassion is the fragrance.
Buddha has defined compassion as 'love plus meditation'. When your love is not just a desire for the other, when your love is not only a need, when your love is a sharing, when your love is not that of a beggar but an emperor, when your love is not asking for something in return but is ready only to give--to give for the sheer joy of giving--then add meditation to it and the pure fragrance is released.
That is compassion; compassion is the highest phenomenon.