Quotes on Learning
Coming generations will learn equality from poverty, and love from woes.
Zen asks you to come out of the head and go to the basic source.... It is not that Zen is not aware of the uses of energy in the head, but if all the energy is used in the head, you will never become aware of your eternity.... You will never know as an experience what it is to be one with the whole.
When the energy is just at the center, pulsating, when it is not moving anywhere, neither in the head nor in the heart, but it is at the very source from where the heart takes it, the head takes it, pulsating at the very source--that is the very meaning of Zazen. Zazen means just sitting at the very source, not moving anywhere, a tremendous force arises, a transformation of energy into light and love, into greater life, into compassion, into creativity.
It can take many forms. But first you have to learn how to be at the source. Then the source will decide where your potential is. You can relax at the source, and it will take you to your very potential.
In a cinema hall, you look at the screen, you never look at the back--the projector is at the back. The film is not there really on the screen; it is just a projection of shadow and light. The film exists just at the back, but you never look at that. And the projector is there. Your mind is at the back of the whole thing, and the mind is the projector. But you always look at the other, because the other is the screen.
When you are in love the person seems beautiful, no comparison. When you hate, the same person seems the ugliest, and you never become aware of how the same person can be the ugliest and the same person can be the most beautiful.... So the only way to reach to truth is to learn how to be immediate in your vision, how to drop the help of the mind. This agency of the mind is the problem, because mind can create only dreams....
Through your excitement the dream starts looking like reality. If you are too excited then you are intoxicated, then you are not in your senses. Then whatsoever you see is just your projection. And there are as many worlds as there are minds, because every mind lives in his own world.
Meditation is a kind of medicine--its use is only for the time being. Once you have learned the quality, then you need not do any particular meditation, then the meditation has to spread all over your life. Walking is Zen, sitting is Zen. Then what will be the quality? Watchfully, alert, joyously, unmotivated, centered, loving, flowing, one walks. And the walking is sauntering. Loving, alert, watchful, one sits, unmotivated--not sitting for anything in particular, just enjoying how beautiful just sitting doing nothing is, how relaxing, how restful.....
After a long walk, you sit under a tree and the breeze comes and cools you. Each moment one has to be at ease with oneself--not trying to improve, not cultivating anything, not practicing anything. Walking is Zen, sitting is Zen, Talking or silent, moving, unmoving, The essence is at ease. The essence is at ease: that is the keyword. The essence is at ease: that is the key statement. Do whatsoever you are doing, but at the deepest core remain at ease, cool, calm, centered.
We come from the unknown and we go on moving into the unknown. We will come again; we have been here thousands of times, and we will be here thousands of times.
Our essential being is immortal but our body, our embodiment, is mortal. Our frame in which we are, our houses, the body, the mind, they are made of material things. They will get tired, they will get old, they will die. But your consciousness, for which Bodhidharma uses the word 'no-mind'--Gautam Buddha has also used the word 'no-mind'--is something beyond body and mind, something beyond everything; that no-mind is eternal. It comes into expression, and goes again into the unknown.
This movement from the unknown to the known, and from the known to the unknown, continues for eternity, unless somebody becomes enlightened. Then that is his last life; then this flower will not come back again. This flower that has become aware of itself need not come back to life because life is nothing but a school in which to learn. He has learned the lesson, he is now beyond delusions. He will move from the known for the first time not into the unknown, but into the unknowable.
Controlled persons are always nervous because deep down turmoil is still hidden. If you are uncontrolled, flowing, alive, then you are not nervous. There is no question of being nervous--whatsoever happens, happens. You have no expectations for the future, you are not performing. Then why should you be nervous?
To control that mind one has to remain so cold and frozen that no life energy is allowed to move into your limbs, into your body. If energy is allowed to move, those repressions will surface. That's why people have learned how to be cold, how to touch others and yet not touch them, how to see people and yet not see them.
People live with clichés--"Hallo. How are you?" Nobody means anything. These are just to avoid the real encounter of two persons. People don't look into each other's eyes, they don't hold hands, they don't try to feel each other's energy, they don't allow each other to pour--very afraid, somehow just managing, cold and dead, in a straitjacket.
A fool is one who goes on trusting; a fool is one who goes on trusting against all his experience. You deceive him, and he trusts you; and you deceive him again, and he trusts you; and you deceive him again, and he trusts you. Then you will say that he is a fool, he does not learn. His trust is tremendous; his trust is so pure that nobody can corrupt it.
Be a fool in the Taoist sense, in the Zen sense. Don't try to create a wall of knowledge around you. Whatsoever experience comes to you, let it happen, and then go on dropping it. Go on cleaning your mind continuously; go on dying to the past so you remain in the present, here-now, as if just born, just a babe.
In the beginning it is going to be very difficult. The world will start taking advantage of you...let them. They are poor fellows. Even if you are cheated and deceived and robbed, let it happen, because that which is really yours cannot be robbed from you, that which is really yours nobody can steal from you.
And each time you don't allow situations to corrupt you, that opportunity will become an integration inside. Your soul will become more crystallized.