What are some symbol meanings of Openly
Openly has contains a large amount of symbolism that can be seen below. By gaining an idea about Openly and the associations it has we gain a more intuitive insight into its meaning.Man and his symbols shows us great ways to use lifes symbols to understand our inherit nature and purpose.
Quotes on Openly
The less you open your heart to others, the more your heart suffers.
To hold, you must first open your hand. Let go
A man who lives through conscience becomes hard. A man who lives through consciousness remains soft. Why?--because a man who has some ideas about how to live, naturally becomes hard. He has continuously to carry his character around himself. That character is like an armor; his protection, his security; his whole life is invested in that character. And he always reacts to situations through the character, not directly.
If you ask him a question, his answer is ready-made. That is the sign of a hard person--he is dull, stupid, mechanical. He may be a good computer, but he is not a man. You do something and he reacts in a well- established way. His reaction is predictable; he is a robot.
The real man acts spontaneously. If you ask him a question, your question gets a response, not a reaction. He opens his heart to your question, exposes himself to your question, responds to it....
The moment you start seeing life as non-serious, a playfulness, all the burden on your heart disappears. All the fear of death, of life, of love--everything disappears. One starts living with a very light weight or almost no weight. So weightless one becomes, one can fly in the open sky.
Zen's greatest contribution is to give you an alternative to the serious man. The serious man has made the world, the serious man has made all the religions. He has created all the philosophies, all the cultures, all the moralities; everything that exists around you is a creation of the serious man.
Zen has dropped out of the serious world. It has created a world of its own which is very playful, full of laughter, where even great masters behave like children.
As you move above to the fourth center--that is the heart--your whole life becomes a sharing of love. The third center has created the abundance of love. By reaching to the third center in meditation, you have become so overflowing with love, with compassion, and you want to share. It happens at the fourth center--the heart. That's why even in the ordinary world people think love comes out of the heart. For them it is just hearsay, they have heard it; they don't know it because they have never reached to their heart.
But the meditator finally reaches to the heart. As he has reached to the center of his being--the third center--suddenly an explosion of love and compassion and joy and blissfulness and benediction has arisen in him with such a force that it hits his heart and opens the heart. The heart is just in the middle of all your seven centers--three centers below, three centers above. You have come exactly to the middle.
You are out of jail, out of the cage; you can open your wings and the whole sky is yours. All the stars and the moon and the sun belong to you. You can disappear into the blueness of the beyond....
Just drop clinging to this cage, move out of the cage and the whole sky is yours. Open your wings and fly across the sun like an eagle. In the inner sky, in the inner world, freedom is the highest value--everything else is secondary, even blissfulness, ecstasy. There are thousands of flowers, uncountable, but they all become possible in the climate of freedom.
Don't waste your life for that which is going to be taken away. Trust life. If you trust, only then can you drop your knowledge, only then can you put your mind aside. And with trust, something immense opens up. Then this life is no longer ordinary life, it becomes full of God, overflowing.
When the heart is innocent and the walls have disappeared, you are bridged with infinity. And you are not deceived; there is nothing that can be taken away from you. That which can be taken away from you is not worth keeping, and that which cannot be taken away from you, why should one be afraid of its being taken away?--it cannot be taken away, there is no possibility. You cannot lose your real treasure.
Listening is one of the basic secrets of entering into the temple of God. Listening means passivity. Listening means forgetting yourself completely--only then can you listen. When you listen attentively to somebody, you forget yourself. If you cannot forget yourself, you never listen. If you are too self-conscious about yourself, you simply pretend that you are listening--you don't listen. You may nod your head; you may sometimes say yes and no--but you are not listening.
When you listen you become just a passage, a passivity, a receptivity, a womb: you become feminine. And to arrive one has to become feminine. You cannot reach God as aggressive invaders, conquerors. You can reach God only...or it will be better to say; God can reach you only when you are receptive, a feminine receptivity. When you become yin, a receptivity, the door is open. And you wait. Listening is the art for becoming passive.
The distinction between the grasses and the blossoms is the same as between you not knowing that you are a buddha, and the moment you know that you are a buddha. In fact, there is no way to be otherwise. Buddha is completely blossomed, fully opened. His lotuses, his petals, have come to a completion....
Certainly, to be full of spring yourself is far more beautiful than the autumn dew falling on the lotus leaves. That is one of the most beautiful things to watch: when autumn dew falls on the lotus leaves and shine in the morning sun like real pearls. But of course it is a momentary experience. As the sun rises, the autumn dew starts evaporating....
This temporary beauty cannot be compared, certainly, with an eternal spring in your being. You look back as far as you can and it has always been there. You look forward as much as you can, and you will be surprised: it is your very being. Wherever you are it will be there, and the flowers will continue to shower on you. This is spiritual spring.
The moment you become miserly you are closed to the basic phenomenon of life: expansion, sharing. The moment you start clinging to things, you have missed the target--you have missed. Because things are not the target, you, your innermost being, is the target--not a beautiful house, but a beautiful you; not much money, but a rich you; not many things, but an open being, available to millions of things.
Zen wants you living, living in abundance, living in totality, living intensely--not at the minimum as Christianity wants you, but at the maximum, over-flowing.
Your life should reach to others. Your blissfulness, your benediction, your ecstasy should not be contained within you like a seed.
It should open like a flower and spread its fragrance to all and sundry--not only to the friends but to the strangers too. This is real compassion, this is real love: sharing your enlightenment, sharing your dance of the beyond.
If you have found your truth within yourself there is nothing more in this whole existence to find. Truth is functioning through you. When you open your eyes, it is truth opening his eyes. When you close your eyes, it is truth who is closing its eyes.
This is a tremendous meditation. If you can simply understand the device, you don't have to do anything; whatever you are doing is being done by truth. You are walking, it is truth; you are sleeping, it is truth resting; you are speaking, it is truth speaking; you are silent, it is truth that is silent.
This is one of the most simple meditation techniques. Slowly, slowly everything settles by this simple formula, and then there is no need for the technique.
When you are cured, you throw away the meditation, you throw away the medicine. Then you live as truth--alive, radiant, contented, blissful, a song unto yourself. Your whole life becomes a prayer without any words, or better to say a prayerfulness, a grace, a beauty which does not belong to our mundane world, a ray of light coming from the beyond into the darkness of our world.
When you open up to the ultimate, immediately it pours into you. You are no longer an ordinary human being--you have transcended. Your insight has become the insight of the whole existence. Now you are no longer separate--you have found your roots.
Otherwise, ordinarily, everybody is moving without roots, not knowing from where their heart goes on receiving energy, not knowing who goes on breathing in them, not knowing the life juice that is running inside them. It is not the body, it is not the mind--it is something transcendental to all duality, that is called bhagavat--the bhagavat in the ten directions ....
Your inner being, when it opens, first experiences two directions: the height, the depth. And then slowly, slowly, as this becomes your established situation, you start looking around, spreading into all other eight directions.
And once you have attained to the point where your height and your depth meet, then you can look around to the very circumference of the universe. Then your consciousness starts unfolding in all ten directions, but the road has been one.
A master in Zen is not simply a teacher. In all the religions there are only teachers. They teach you about subjects which you don't know, and they ask you to believe, because there is no way to bring those experiences into objective reality. Neither has the teacher known them--he has believed them; he transfers his belief to somebody else.
Zen is not a believer's world. It is not for the faithful ones; it is for those daring souls who can drop all belief, unbelief, doubt, reason, mind, and simply enter into their pure existence without boundaries. But it brings a tremendous transformation. Hence, let me say that while others are involved in philosophies, Zen is involved in metamorphosis, in a transformation. It is authentic alchemy: it changes you from base metal into gold.
But its language has to be understood, not with your reasoning and intellectual mind but with your loving heart. Or even just listening, not bothering whether it is true or not. And a moment comes suddenly that you see it, which has been eluding you your whole life. Suddenly, what Gautam Buddha called 'eighty-four thousand doors' open.
Ask and it will be given to you; search, and you will find; knock and the door will be opened for you.
When one door of happiness closes, another opens, but often we look so long at the closed door that we do not see the one that has been opened for us.
Forget yesterday--it has already forgotten you. Don't sweat tomorrow--you haven't even met. Instead, open your eyes and your heart to a truly precious gift--today.
Gratitude also opens your eyes to the limitless potential of the universe, while dissatisfaction closes your eyes to it.
When you stop living your life based on what others think of you real life begins. At that moment, you will finally see the door of self acceptance opened.
Blame keeps wounds open. Only forgiveness heals.