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What are some symbol meanings of Absolution

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What are some symbol meanings of Absolution

Absolution has contains a large amount of symbolism that can be seen below. By gaining an idea about Absolution and the associations it has we gain a more intuitive insight into its meaning.Man and his symbols shows us great ways to use lifes symbols to understand our inherit nature and purpose.

Quotes on Absolution

In Sanskrit the name is alaya vigyan, the house where you go on throwing into the basement things that you want to do but you cannot, because of social conditions, culture, civilization. But they go on collecting there, and they affect your actions, your life, very indirectly.
Directly, they cannot face you--you have forced them into darkness, but from the dark side they go on influencing your behavior. They are dangerous, it is dangerous to keep all those inhibitions inside you.
It is possible that these are the things that come to a climax when a person goes insane. Insanity is nothing but all these suppressions coming to a point where you cannot control them anymore. But madness is acceptable, while meditation is not--and meditation is the only way to make you absolutely sane.


These tenses--past, present and future--are not the tenses of time; they are tenses of the mind. That which is no longer before the mind becomes the past. That which is before the mind is the present. And that which is going to be before the mind is the future.
Past is that which is no longer before you. Future is that which is not yet before you. And present is that which is before you and is slipping out of your sight. Soon it will be past.... If you don't cling to the past...because clinging to the past is absolute stupidity. It is no longer there, so you are crying for spilled milk. What is gone is gone! And don't cling to the present because that is also going and soon it will be past.
Don't cling to the future--hopes, imaginations, plans for tomorrow--because tomorrow will become today, will become yesterday. Everything is going to become yesterday. Everything is going to go out of your hands. Clinging will simply create misery. You will have to let go.


In existence there is nobody who is superior and nobody who is inferior. The blade of grass and the great star are absolutely equal.... But man wants to be higher than others, he wants to conquer nature, hence he has to fight continuously.
All complexity arises out of this fight. The innocent person is one who has renounced fighting; who is no longer interested in being higher, who is no longer interested in performing, in proving that he is someone special; who has become like a rose flower or like a dewdrop on the lotus leaf; who has become part of this infinity; who has melted, merged and become one with the ocean and is just a wave; who has no idea of the "I". The disappearance of the ''I" is innocence.


So you are feeling yourself an outsider. This is good. This is the transitory period. Now you have to be alert not to fill yourself with pain and misery. Now that God is no longer there, who is going to console you? You don't need any consolation. Humanity has come of age. Be a man, be a woman, and stand on your own feet....
The only way to be connected with existence is to go inwards, because there at the center you are still connected. You have been disconnected physically from your mother. That disconnection was absolutely necessary to make you an individual in your own right. But you are not disconnected from the universe. Your connection with the universe is of consciousness. You cannot see it, so you have to go deep down with great awareness, watchfulness, witnessing, and you will find the connection. The buddha is the connection!


Buddha has chosen one of the really very potential words--shunyata. The English word, the English equivalent, "nothingness", is not such a beautiful word. That's why I would like to make it "no-thingness"--because the nothing is not just nothing, it is all. It is vibrant with all possibilities. It is potential, absolute potential. It is unmanifest yet, but it contains all. In the beginning is nature, in the end is nature, so why in the middle do you make so much fuss? Why, in the middle, becoming so worried, so anxious, so ambitious--why create such despair? Nothingness to nothingness is the whole journey.


These three things are to be taken note of: the lowest love is sex--it is physical--and the highest refinement of love is compassion. Sex is below love, compassion is above love; love is exactly in the middle.
Very few people know what love is. Ninety-nine percent of people, unfortunately, think sexuality is love--it is not. Sexuality is very animal; it certainly has the potential of growing into love, but it is not actual love, only a potential....
If you become aware and alert, meditative, then sex can be transformed into love. And if your meditativeness becomes total, absolute, love can be transformed into compassion. Sex is the seed, love is the flower, compassion is the fragrance.
Buddha has defined compassion as 'love plus meditation'. When your love is not just a desire for the other, when your love is not only a need, when your love is a sharing, when your love is not that of a beggar but an emperor, when your love is not asking for something in return but is ready only to give--to give for the sheer joy of giving--then add meditation to it and the pure fragrance is released.
That is compassion; compassion is the highest phenomenon.


The conflict is in man. Unless it is resolved there, it cannot be resolved anywhere else. The politics is within you; it is between the two parts of the mind. A very small bridge exists. If that bridge is broken through some accident, through some physiological defect or something else, the person becomes split, the person becomes two persons--and the phenomenon of schizophrenia or split personality happens.
If the bridge is broken--and the bridge is very fragile--then you become two, you behave like two persons. In the morning you are very loving, very beautiful; in the evening you are very angry, absolutely different. You don't remember your morning...how can you remember? Another mind was functioning--and the person becomes two persons. If this bridge is strengthened so much that the two minds disappear as two and become one, then integration, then crystallization, arises.
What George Gurdjieff used to call the crystallization of being is nothing but these two minds becoming one, the meeting of the male and the female within, the meeting of yin and yang, the meeting of the left and right, the meeting of logic and illogic, the meeting of Plato and Aristotle.


Unless you drop your personality you will not be able to find your individuality. Individuality is given by existence; personality is imposed by the society. Personality is social convenience.
Society cannot tolerate individuality, because individuality will not follow like a sheep. Individuality has the quality of the lion; the lion moves alone. The sheep are always in the crowd, hoping that being in the crowd will feel cozy. Being in the crowd one feels more protected, secure. If somebody attacks, there is every possibility in a crowd to save yourself. But alone?--only the lions move alone.
And every one of you is born a lion, but the society goes on conditioning you, programming your mind as a sheep. It gives you a personality, a cozy personality, nice, very convenient, very obedient.
Society wants slaves, not people who are absolutely dedicated to freedom. Society wants slaves because all the vested interests want obedience.


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